Raising Of Man Of Zat De Nikudim To Abba Ve

Ompn v'o ' v i y vm Hn'H h> > )H nN'S' nyb ,'i Disnsi n y ,D' 'y 'ip b nn n'by nioi ,iNin iiD (is njnni D'iN - D' 'yi NnbJbJ D'Nsn 'ib njnn bD npbn ,D'Tip n oyi nnupn ,n'nnnn njnnnb njnnnn D'bicnn - na num ni ,d' qt D'bD nt Di n D'Nip i ni'n'ian nbiQD n' y njnni njnn bD piNi .D'iinNT D'bD nt Di n D'Nip D'Nsn i .nnsy b d' qt D'bDn ni'n'iQi iba n i'byi D'iinNT D'bDn i Ni ,ni' is'rn nint D'bia n QnNi ,nint D'i'yi NnbJbJ iin D' nbn DTp inDT D'bia n QnN .(iy niN) Dmpn nn D'ryi NnbJbJ im D' nbn...

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De Rosh, this impact does not occur, for the Ohr Hozer is not yet regarded as a true vessel of reception. It only forms the Shorshey Kelim (roots, sources of the vessels). Therefore, the light that is in them is not yet genuine Ohr Pnimi. Due to the same reason, the Ohr Makif cannot be distinguished there either. Since there is still no difference between them, there cannot be any impact in the Rosh of the Partzuf. Only after the light spreads downwards from the Peh by way of the 10 Sefirot de...