Powerful Witchcraft Spells for Beginners
As he uses it, Neo-Paganism refers to a complicated and constantly evolving philosophy based upon viewing humanity as a functional organ within the greater organism of all Life, rather than as something separate and 'above' the rest of the natural world. 6. There are of course people who could be called Neojews (Reform) and Paleojews (Orthodox), Neobuddhists (Mahayana) and Paleobuddhists (Theravada), Neowitches (Wiccans) and Paleowitches ( Fam-Trads ), etc. 8. Perhaps the most well-known of such Neopagan movements are the various diverse belief systems that refer to themselves as being Wicca, Witchcraft , The Old Religion , etc. based upon many different cultural backgrounds (though primarily Celtic) and of wildly varying levels of scholarship and practice.
If, on the other hand, all the members of the religious group share the task of channeling the energies equally, and all expect to develop their psychic abilities, then we have a psychic technology that is referred to (at least by some) as a system of Witchcraft . 7. But it is safe to say, from a scholarly viewpoint, that the RDNA is a Priestcraft and not a Witchcraft though many Druids and Witches seem to encounter no difficulty in attending each other's rituals.
The Shintotronic System of Gnostic Magick A gnostic introduction to the very basic and primitive sorcery of occult Japan. Chapter 7. Applied Sorcery and Erotic Magick The new aeon wcfrtrt f the sorceror is explored in the areas of Chapter 8. The Occult Powers and the Elemental Energies The gnosis of sorcery i based upon the application of the magickal powers and energies ' which develop in the interior consciousness of the magician, as expressed in the following papers.
This is the revealed grimoire of the left-hand path. There is power for those willing to drink from the cup of the Beast and his Bride, the Devil's Harlot. Herein is the path as walked by one who seeks to reveal the True Path of Ahriman and Lilith-Az, to manifest in flesh the spirit of Azi Dahaka and Cain. Herein is magick from the foundation to higher pathworkings of Sorcery and Black Magick . . . here the works which burn away the modern white-washing of so-called magick and or Witchcraft . . . herein are the rituals of Lucifer, Ancient Persian Sorcery, Goetic magick and forbidden sex magick For more than a decade left hand path and dark withcraft expert Michael W. Ford has laboured in the forbidden fields of the dark side of the occult, lit by the pale moon of Luciferian ambition and Satanic drive. Luciferian Witchcraft represents perhaps the major part of his published accomplishments to date. The first editions of most of his works are disappearing into private libraries of...
A number of other occult disciplines are prevalent today besides magick. There are many cults and sects which profess their own views, but there are really few differences between them. One popular area in the occult today is witchcraft. This is far removed from the cliche of devil worship. Real witchcraft is a nature religion (pagan). Witchcraft has much in common with magick. Of course, everything I have said here is a generalization. Magick, witchcraft, alchemy, or any occult field are complex subjects. Suffice it to say that magick
THE cult of the witch appears to have been as general in ancient Mexico as it was in Europe and Asia, and in its American form it bore so startling a resemblance to the witchcraft of the Old World that it is difficult not to believe that both can be referred back to a common origin. Indeed, more than one of the zealous missionaries arrived at such a conclusion. These women, says one, writing of the Mexican sorceresses, are such as we in Spain call witches. But, curiously enough, in Old Mexico, as in Burma, the sabbath or convention of the witches was engaged iu by the dead as well as the living, the evil ghosts who attended t being recruited from among those deceased women who had left young children behind them, and who, in consequence of their bereavement, were supposed to be particularly vindictive, wreaking their spite and disappointment on all who wrere so unlucky as to cross their path. They are represented in the ancient paintings as wearing black skirts on which cross-bones...
Ahriman Avestan Pahlavi - The Prince of Darkness in Zoroastrian Religion. Ahriman is considered one brother created by Zurvan and was the opposing force to Ohura Mazda. Ahriman is also known as Angra Mainyu, an older title derived from Angra Mainyu, being the evil or averse spirit. Ahriman is a sorcerer who achieved a means of immortality and power over darkness and shadow. One who creates his desire in flesh. In relation to the sorcerer or practitioner of Yatuk-Dinoih, the individual seeks by developing their own system of sorcery, to become like Ahriman, just as did Akht-Jadu in the Zoroastrian tales. Ahriman is called the Great Serpent or Dragon, whose spirit is a shapeshifter and tester of flesh and mind. It was considered in some Zoroastrian tales that Ahriman and the Daevas, his angels, ecisted between the earth and the fixed stars, which would be essentially of the element Air (much like Lucifer his later identification). In creation myths, Ahriman first saw light and sprang...
Without doubt the most ridiculous and ludicrous charge still being leveled against modern Masonry is that of sorcery. One need only search the internet using the key words Masonry and black magic to be bombarded with hundreds of web sites that accuse the Craft of everything from Satanism and devil worship to cannibalism and human sacrifice. Even as I am writing this, Masons are being condemned in print as an evil race of devils descended from Cain or space aliens. My favorite accuses us of being shape-shifting reptiles who form a secret world government that has ruled the world since the fall of Adam. It all would be uproariously funny if not for the disturbing fact that many of these people actually believe what they are saying and their malicious and misinformed hate-speech springs from the most vile and dangerous nether regions of the human Sorcery was one of the Inquisition's favorite charges because it put the poor accused in the hopeless position of having to prove a negative in...
As stated before, The Green Book, was near to the heart of Druid-ism until the early 80s when Carleton Druidism lapsed. When it revived in the mid-80s, Carleton students had taken a greater interest in Neo-Paganism, Wiccan and Native American beliefs areas rarely explored before that time. As a result, The Green Book has not received much attention since due to its Monotheistic and Asian foci. However for me, the Green Book is a powerful reminder of the breadth of sources that Reformed Druidism can and should draw upon during the searches for religious truth.
Traditionally, Voodoo and witchcraft ceremonies were conducted in crossroads (some say for mystical reasons, while others claim that the crossroads provided many avenues of escape in case of discovery). As the first pathways of the electronic superhighway are being laid out, the more tech-oriented Voodoo Initiates have staked out a portion of cyberspace as their own. These cyber-houngans often hold conclaves via electronic conferencing, never seeing each other's
The Lodges had thoroughly infiltrated the Christian Church and the Roman Empire by the year 363, when the death of Emperor Julian the Apostate dealt the final blow to paganism. The majority of the population settled for promises of enlightenment and paradise after death, and the mystical elements of Christianity were suppressed. Direct communication with angels or the spirits of dead saints was left in the hands of the Church, isolating the people from contact with spirits. The few Initiates who displayed their powers openly were labeled saints (when they were good Lodge members) or sorcerers when they did not, and each was treated accordingly.
Norse Traditions - Manner in which the Change was effected - Vrelundar Kvreda - Instances from the Volsung Saga - Hrolf s Saga - Kraka - Faroese Poem - Helga Kvida - Vatnsdela Saga - Eyrbyggja Saga IN Norway and Iceland certain men were said to be eigi einhamir , not of one skin, an idea which had its roots in paganism. The full form of this strange superstition was, that men could take upon them other bodies, and the natures of those beings whose bodies they assumed. The second adopted shape was called by the same name as the original shape, hamr, and the expression made use of to designate the transition from one body to another, was at skipta homum, or at hamaZ whilst the expedition made in the second form, was the hamfor. By this transfiguration extraordinary powers were acquired the natural strength of the individual was doubled, or quadrupled he acquired the strength of the beast in whose body he travelled, in addition to his own, and a man thus invigorated was called hamrammr.
Sex Magick has been practiced in many forms since the dawn of mankind. The ancient Sumerians had Gods which held rites at shrines, the ancient adversaries to the Zoroastrians known as the Yatus, those who practice yatuk-dinoih (witchcraft) worshiped Az-Jeh the Whore, whose was kissed by Ahriman and caused menstruation in women. Ahriman had many Pairikas who were essentially Sex Magickians, Succubi who initiated men into their cult by their charms and wares.
THE ordinary fields of psychological inquiry, largely in possession of the pathologist, are fringed by a borderland of occult and dubious experiment into which pathologists may occasionally venture, but it is left for the most part to unchartered explorers. Beyond these fields and this borderland there lies the legendary wonder-world of Theurgy, so called, of Magic and Sorcery, a world of fascination or terror, as the mind which regards it is tempered, but in either case the antithesis of admitted possibility. There all paradoxes seem to obtain actually, contradictions coexist logically, the effect is greater than the cause and the shadow more than the substance. Therein the visible melts into the unseen, the invisible is manifested openly, motion from place to place is accomplished without traversing the intervening distance, matter passes through matter. There two straight lines may enclose a space space has a fourth dimension, and untrodden fields beyond it without metaphor and...
Ancient paganism Judaism, Hinduism, Buddhism, Confucianism, etc. Thus, though the Fellowship of Faiths is of recent origin and limited in scope, it symbolizes the union of ancient paganism with modern esoterism. This naturally leads to a search for the link between the two. Esoteric doctrine is avowedly that of magic (occultism, magnetism, hypnotism, etc.). It is not, however, so commonly known that the old pantheistic paganism is also based on magic.
Enochian Magick, with its emphasis on individual study, may better serve those who prefer not to participate in the group ceremonies of more traditional Wicca or Occult organizations. Although similar in theory, Enochian Magick is probably best practiced alone and in secret.
Now lest there be some of you who feel that I am talking foolishly about that which I know naught, I will state that I have been a scholar of minority belief systems for ten years, that I have authored books and many scholarly treatises upon the subjects of Magic, Paganism, Witchcraft, Voodoo, Parapsychology and other related subjects.
It is interesting to note that both Paganism and Christianity fit into this category. Wicca, Paganism and Neo-paganism all emphasise the beauty of the cycles of earth and a focus on the fertility and reproductive worship of the earth Goddess or the Moon as the governess of the earth cycles. Christianity and Judaism both have distorted elements of sky cult iconography (since they are apostate forms of early Gnostic sky cults), but are in reality descending traditions. The focus being on reproduction, the family and material values. It is interesting to note that many modern Christian denominations now interpret heaven as a new earth , a redeemed and perfected physical world - the ultimate descending perspective.
Martinez de Pasqually (this has been fairly well established by the historians of the Order and its propagator), had been to Timor, a small Portuguese possession in the Sunda Islands. Perhaps he might also have been to China, as is believed. Yet it is neither in these travels, nor in a close contact with Voodoo sorcery in St. Domingo, that one should look for his first initiation
Druidism is neither polytheistic nor monotheistic if anything, it is vaguely pantheistic. Most of the early members of the Reform were either Christian, like the First Patriarch, or agnostic. What they held in common was a commitment to the search for truth and a belief that truth must come to each from within rather than being forced upon one from without. For these reasons, I am opposed to Isaac's attempted redefinition of Druidism as pagan , though I can see practical advantages and despite my personal pagan orientation. Though I have found much personal religious truth and experience in my researches into Celtic (especially Irish) paganism and mythology, these are my trip and I have no wish to impose it on others.
Isaac had always intended his printed version of the Apocrypha to be enlarged by other people adding new selections that they deem fitI suspect that most of the Carleton letters of the Isaac Affair were written too late to be included in the printed collection of DC(E). Richard Shelton in collecting his own Apocrypha, which have many letters of opposition to Isaac's reforms, positivley decided not to include any of Isaac's letters. I suspect this is because Richard felt that Isaac had essentially formed or discovered a Neo-Pagan religion, and was trying to retroactively superimpose it upon the Reform. I don't think that Richard ever disliked Neo-Paganism, but he would have equally opposed similar attempts by Catholics to claim that Reformed Druidism has always been Catholic, or if Nicheren Zen Buddhists demanded that we should realize that Reformed Druidism is really Zen in disguise and that we should adopt mandatory chanting of sutras and eating pickled radishes. Richard felt that...
This skill reflects an understanding of the intellectual and mystical process involved in conducting magical rituals (see p. 66). On a successful skill roll, you can understand the purposes of a ritual being conducted in your presence, as well as the types of entity being summoned. You must specialize in a specific form of magic. Specializations include Voodoo, Lodges, Witchcraft, Native American, and so on. Each type defaults to another at -5. The processes involved are roughly the same, but the actual rituals and spirits involved are quite different.
Black Magick is the process of self-transformation through an antinomian initiatory structure, Black meaning the hidden wisdom, power of darkness, dreams and staging the reality you wish and Magick being the process to ascend, become immortal in spirit. Thus Our sorcery is the Magick of Lucifer, Lilith, Samael, Ahriman, Asmodeus and Az. We wish to devour and to become. Luciferians are Anti-Buddhist in the accepted normal sense. We respect and admire their culture and high level of discipline, yet we wish to possess the world and spirit around us. We have no knowledge of an exterior God but the one within.
One of his activities when at Manchester was to act as adviser about cases of witchcraft and demonic possession. He had books on these subjects in his Manchester library which he lent to enquirers investigating such cases. One of the books which he thus lent was the De praestigiis daemonum by Weyer,25 the friend of Agrippa, in which it is argued that witchcraft is a delusion, witches being only poor, melancholy old women. Another book which Dee lent was the Malleus maleficarum, a work which is very positive as to the reality of witches. The reality of witches and witchcraft was being forcibly maintained in these years by no less a person than the King of Scotland, soon to succeed Queen Elizabeth as James I. In his Daemonologie (15 8 7),26 James is profoundly shocked by the 'damnable error' of those who, like Weyer, deny the reality of witchcraft. He refers the reader to Bodin's Demonomanie where he will find many examples of witchcraft collected with great diligence. And for...
Now you will begin to call forth the Black Serpent,Samael Ahriman. This is the 'shadow', the primal instinct and sexual desire for becoming. The emotional, lustful aspect which is the driving force of sorcery and self-expansion. Begin summoning the Black Serpent up your spine, coiling with the Red Dragon as red flame and blackened fire join as one. As these two forces continue to connect, rub together and bring about friction, ecstasy shall overtake you. Do not allow the Will to fail or to lose your determination. As the Black Serpent moves up your spine focus on its essence - darkness, lust passion and hidden aspects of the self, bestial transformation, isolation and the foundations of sorcery. Draw the daemonic feminine inward, to merge with the Black Dragon, Lilith. As the Blackened Dragon rises above the Left shoulder, envision now the union of this force - the creation of Cain. You may reflect on these two forces in relation to your own unique being. Ask yourself, how will I use...
The preparations for Sexual Magick are as systematic as any other workings, take note that discipline and self-imposed isolation is essential for initiation before working with another. While your actual work may be very loose and hermetic, the preparation should be disciplined. Firstly, know what your goal is - the very aim of the working. Will you seek orgasm or will you use the method of Karezza, being excitement to the brink of orgasm and then focusing that energy on your goal, then allowing a mental release rather than a physical orgasm. Second, when practicing the rite, allow your mind to stay focused on the goal, not the pleasure itself. If it a solitary working, keep your thoughts focused on the object or goal. Although Luciferian Witchcraft and Sorcery holds many ciphers and symbols, in the circle it is merely you and the Gods Goddesses and Daemons which you have given power to - nothing else.
No Shell of the Night No Mistress of the Demon No Offspring of the Demon No Evil Spell No Enchantment No Sorcery NO EVIL IN THE WORLD OR UNDER IT OVER THE WORLD OR INSIDE THE WORLD MAY SEIZE ME HERE BARRA ANTE MALDA BARRA ANGE GE YENE ZI DINGIR ANNA KANPA ZI DINGIR KIA KANPA GAGGAMANNU
That naturall Vertues are in some things throughout their whole substance and in other things in certain parts and
Also we read of a certain people of Rhodes, called Telchines, who corrupted all things with their sight, wherefore Jupiter drowned them. Therefore Witches, when they would after this manner work by witchcraft, use the eyes of such kind of Animals in their waters for the eyes, for the like effects. In like manner do Pismires ants fly from the heart of a Lapwing, not from the head, foot, or eyes. So the gall of Lizards being bruised in Water is said to gather Weesels weasels together, not the taile or the head of it and the gall of Goats put into the Earth in a brazen Vesel vessel , gathers Frogs together and a Goats liver is an enemy to Butterflies and all Maggots, and dogs shun them that have the heart of a Dog about them, and Foxes will not touch those poultry that have eaten the liver of a Fox. So divers things have divers vertues dispersed variously through several parts, as they are from above infused into them according to the diversity of things to be received as in a mans body...
Boil Boil Burn Burn UTUK XUL TA ARDATA Who art thou, whose son Who are thou, whose daughter What sorcery, what spells, has brought thee here May ENKI, the Master of Magicians, free me May ASHARILUDU, son of ENKI, free me May they bring to nought your vile sorceries I chain you I bind you I deliver you to GIRRA Lord of the Flames Who sears, burns, enchains Of whom even mighty KUTULU has fear May GIRRA the Ever-burning One, give strength to my arms May GIBIL, the Lord of Fire, give power to my Magick Injustice, murder, freezing of the loins, Rending of the bowels, devouring of the flesh, and madness In all ways hast thou persecuted me Mad God of CHAOS May GIRRA free me AZAG-THOTH TA ARDATA IA MARDUK IA MARDUK IA ASALLUXI
The Planet of Geburah is Mars, MDIM, equalling 654, as do LHTIM (Secret arts, enthusiasm, witchcraft) and DMDVM (Twilight, dim light). This again suggests the mastery of practical magic as the skill attained in the initiatory system. The twilight follows the Day of Tiphareth and precedes the Night of the Abyss during the ascent of the Tree.
Earlier in this lesson I mentioned that I was going to discuss the difference between the wand and the dagger. Although the wand has traditionally been associated with the magickal element of Fire and the dagger has been associated with Air, some people, especially in recent years, have reversed these associations. This is in a large part due to those people who have been using what they call Wicca or Witchcraft. While it is true that Witchcraft is thousands of years old, it is also true that much of what is today called Witchcraft is either a creation of or a re-construction by the late Gerald B. Gardner. It is clear that Gardner simplified some seemingly complex magickal techniques and philosophy ( borrowed from the ubiquitous A. Crowley). Then, with the help of Doreen Valiente they created modern Witchcraft. It does not matter whether or not he received initiation from the New Forest Witches as he claimed. Nor does it matter that many have gone far beyond his initial researches,...
But besides the doctrine of metempsychosis, which proved such a fertile mother of fable, there was another article of popular mythology which gave rise to stories of transformation. Among the abundant superstitions existing relative to transformation, three shapes seem to have been pre-eminently affected that of the swan, that of the wolf, and that of the serpent. In many of the stories of those transformed, it is evident that the individual who changes shape is regarded with superstitious reverence, as a being of a higher order of a divine nature. In Christian countries, everything relating to heathen mythology was regarded with a suspicious eye by the clergy, and any miraculous powers not sanctioned by the church were attributed to the evil one. The heathen gods became devils, and the marvels related of them were supposed to be effected by diabolic agency. A case of transformation which had shown the power of an ancient god, was in Christian times considered as an instance of...
And one heavily robed and veiled showed me the sign, and told me to look, and hehold, I saw flash below me four past lives wherein I had failed in my object. And I beheld the life of Simon Magus, preaching the Whore Helena as the Sophia, and I saw that my failure was in Hubris, the pride of the spirit. And I saw my life as Giles de Retz, wherein I attempted to raise Jehanne Darc to be Queen of the Witchcraft, and failed through her stupidity, and again my pride. And I saw myself in Francis Hepburne, Earl Both- well, manipulating Gellis Duncan, that was an unworthy instru- ment. And again as Count Cagliostro, failing because I failed to comprehend the nature of women in my Seraphina. And I was shown myself as a boy of 13 in this life, invoking Satan and showing cowardice when He appeared. And I was asked Will you fail again and I replied I will not fail. (For I had given all my blood to BABALON, and it was not I that spoke.)
Paganism or heathenism is, as the terms imply, folk religion. 2. As such, paganism is an accumulation over time of a myriad of traditions and beliefs, which are sometimes contradictory and always confusing to those outside the belief system or culture (and often to those in it ) 3. One should not look for consistency in paganism, such a search will lead only to confusion and frustration. 4. While some structuring exists, and a loose hierarchy of deities often emerges, paganism is essentially an organically grown melange of beliefs with roots deep in the past. It is religion built from the bottom up.
The principal fear of the populace was a variation of any kind from routine. For any such the people had one word only, though this word changed its annotation in different centuries. Witchcraft, Heresy, Madness, Bad Form, Sex-Perversion, Black Magic were its principal shapes in the last four thousand years of the dominion of Atlas.
It is this very organic quality which leads me to believe that paganism is truer in human terms than revealed religions such as Christianity, Islam, Buddhism, Zoroastrianism and their like. Such cults are fine as parts of a greater whole, but when they become the whole, much human quality is lost. 2. The organic quality of paganism usually leads to its being open to new cults and religious concepts.
Create an iron key during seven Holy Fridays. Leave a concavity or orifice in this key so that you can insert the stick of the cross through it. Whosoever carries this key will be exempt from any type of sickness which is produced by witchcraft. As well, any type of sorcery or work of black magic will have no effect over the one who bears this key.
The arte of sexual sorcery between two partners should be focused on the ensorcelment3 of the primal ophidian power. This is the Black and Red Snake in union, between both participants. Let both the fluids of male and female be brought in union for the consecration of talismans and sigils, thus a demon born under the Will of the practitioners.
Such a state religion, while still tolerant of other beliefs, has much tighter boundaries to its tolerance than does paganism. 3. Though conflicts between cults are not unusual in paganism, and such conflicts could lead to theological debate by other means (to paraphrase Clausewitz on war) such conflict rarely disrupted normal life for long some accommodation would be reached. 13. Other persecutions for religious reasons include the Christian church against the German, Slavic, and Baltic paganism (among others), Islam against pagans (Islam has historically been tolerant toward other people of the book , i.e. Christians and Jews, but has always been intolerant of paganism.), the Crusades, the Inquisition, the medieval witch-hunts, Communism against all other religions (counting Marxism as a religion), and Cromwell against the Irish Catholics.
The ritual- and spirit-based system that is used to simulate Voodoo and Lodge magic is in many ways incompatible with the sword-and-sorcery magic system used in other GURPS worlds. Spells like Zombie and Summon Spirit would contradict some of the basic tenets of the Shadow War game world, and incantations like Fireball and Flesh to Stone have no place in a contemporary dark-fantasy campaign.
NINIB, Gatekeeper of the Astral Gods, Open Thy Gate to me NINIB, Master of the Chase and the Long Journey, Open Thy Gate to me Gate of the Double-Horned Elder God, Open Gate of the Last City of the Skies, Open Gate of the Secret of All Time, Open Gate of the Master of Magickal Power, Open Gate of the Lord of All Sorcery, Open Gate of the Vanquisher of all Evil Spells, Hearken and Open By the Name which I was given on the Sphere of MARDUK, Master of Magicians,
It is interesting to examine in this play the mechanics (so to speak) of the reaction. The medieval formula of fear of sorcery is applied to a situation which is not medieval. Faustus is not a medieval sorcerer he is a Renaissance scholar who has taken all learning for his province with a particular bent towards the natural sciences. The medieval anti-sorcery formula, ignorantly applied to the Renaissance scholar, produces Faustus, the genius with an artificially-induced neurosis.
If a man has laid a charge of witchcraft upon another man and has not justified it, he upon whom the witchcraft is laid shall go to the holy river, and if the holy river overcome him, he who accused him shall take to himself his house. Code of Hammurabi, circa 2000 b.c. (8).
At any rate the fact is that Agrippa, though he had some faithful disciples, was not generally believed to be 'white'. The legend propagated by Paolo Giovio of the black dog which was Agrippa's familiar spirit and which jumped into a river at his death was typical of Agrippa's image as the black conjuror of devils. Agrippa's reputation as the 'Archimagus', the personification of evil sorcery, was finally fixed by the Jesuit, Martin del Rio, in his authoritative work on magic.7 There was published in Paris in 1580, that is two years after the Giorgi Pico volume, a work which is a devastating and dangerous attack on Pico della Mirandola's use of Cabala. This was the De la demonomanie des sorciers by Jean Bodin, a book which has attracted a good deal of attention of late owing to the contemporary interest in witchcraft.16 For it is a terrific indictment of witchcraft and witches, an enquiry into the whole problem undertaken in an impressively learned fashion, giving many examples of...
INITIATORY FOCUS Ahrimanic Yoga, awakening the Archdaevas in the path of Kundalini. This is the very driving force of life-loving predatory spirituality. You are the only God that is, your path is made by your own choices and the interaction with the physical world will determine your tomorrow. As one seeking to mastery the path of sorcery, yatuk-dinoih, know that you must be insightful to the five senses and magick itself. This is the world of Satan, understand it well.
Some of you may even be thinking now, Well, so what I got the money I wanted. Yes, this is true. But there is always a price to pay. As you sow, so shall ye reap. If you have caused evil, if you have been a source of spiritual darkness, it will surely return to you. In many Wiccan traditions it is believed that what you do will return to you three-fold. Those doing Black Magick always have a heavy price to pay.
I would also suggest that there is a greater relationship between Celtic paganism, Hinduism, Christianity, and even Zen than is usually realized. 2. Let us look again to the roots, Celtic paganism, like all European paganisms except those of the Basque, the Magyar, and the Finns, evolved from the same Indo-European root as did Hinduism. 3. Hinduism gave birth to its own salvation cult, Buddhism, one sect of which became Zen. So Zen is actually a very distant cousin to Celtic paganism. 4. In the centuries before Christ, Judaism was influenced by both Hellenism and the dualist ideas of Zoroastrianism, another salvation cult outgrowth of Indo-European paganism.
Relates to Spare's system of solitary sorcery seem to be cloudy, the foundation and his definitions are not. The Storm of Set-Typhon, the evil if you will is nothing more than the subconscious desires of the sorcerer, once unlocked in a dreaming sense, through sorcery itself, can be used to achieve what the practitioner may wish to flesh out or manifest in the waking world. The process Spare employed are indeed found in older systems of Magick. Austin Spare utilized the conceptual picture of desire as it was based in sex and workings derived from congress. In order for a desire to become flesh, with such as Goetic sorcery, one must adopt a form of faith which is controlled and willed belief. From this the sigil would be constructed by a series of letters from which interlace and become something not entirely recognizable in form. The meaning itself would be lost to the conscious mind, yet in fruitful ground in the subconscious, would reemerge at the right moment by a consciously...
Within this grimoire text you will find fictional, inspirational and practical elements of exploring sexual sorcery. The utmost importance of any working however is safe sex. You should communicate and discuss workings with your partner, do not leave any subject untouched within sexual magick and ensure that both partners are completely clear of their direction, needs wants and focus. Do not explore sex magick without the responsibility of practicing Safe Sex. The Circle within Luciferian Witchcraft represents the very binding space of the sorcerers body, both of spirit celestial and flesh infernal. It is the symbol of both the Sun and the Moon, the sphere which begets strength and the very focus of the Magician. Thus the circle of Cain is the symbol of the Beast or Devil in flesh, a very manifestation of a God or Goddess on Earth. The circle is a continual and progressing manifestation and power center, which is merely a reflection of the body. On the night of the Dark Moon, refresh...
These doctors of magic are often consulted by persons who have enemies, of whom they desire to be revenged, by means of sorcery. On the other hand, when any one who suffers from disease attributes it to a cause of this kind, he calls in their aid, that they may deliver him by a counter-charm, or transfer the disease to those who have so maliciously caused it in his case. Independent of their direct intervention, the magicians have a large assortment of amulets, talismans, and powerful and efficient preservatives against sorcery and enchantments, in which they do a large business and make a great deal of money. We have dwelt at some length upon the practice of magic and sorcery in India, though they have nothing whatever to do with the higher worship which initiated Brahmins pay to the shades of their ancestors and the superior spirits, for the reason that nothing was better calculated to prove the Asiatic origin of most of the nations of Europe than a detailed description of these...
Kali is one of the 17 names of Lilith, whom is our patron Goddess of Sorcery and Magick. She is the devourer of all she who awakens man and woman to the positive aspects of consciousness the Mind itself. Go forth to Kali without fear, like a child to his mother. Kali is first shown as being Black, covered in ashes and covered in a garland of human skulls and heads, she stands upon the corpse of Shiva who is her mate, she devours and nurtures those who come unto her.
Now I will shew you what some of the Sorceries are, that by the example of these there may be a way opened for the consideration of the whole subject of them. Of these therefore the first is menstruous bloud blood , which, how much power it hath in Sorcery, we will now consider for, as they say, if it comes over new wine, it makes it soure, and if it doth but touch the Vine it spoyles spoils it for ever, and by its very touch it makes all Plants, and Trees barren, and they that be newly set, to die it burns up all the hearbs herbs in the garden, and makes fruit fall off from the Trees, it darkens the brightness of a looking glass, dulls the edges of knives, and razors, dims the beauty of Ivory, and makes Iron presently rusty, it makes brass rust, and smell very strong it makes dogs mad, if they do but tast taste of it, and if they being thus mad shall bite any one, that wound is incurable it kils kills whole hives of Bees, and drives them from the hives that are but touched with it,...
These poems was written by Robert Larson in the spring of 1967 beffore his Archdruidcy while of Berkeley (1968-1976). The title is Irish for Book of Torvel and could be pronounced as Lyow-ur Turuli(g) (it could also be pronounced kkakzzpopzidkdkaltzt , but that would be very silly). At the time of its publishing in 1975 for DC(E), Robert was in the SCA and ran under the name Toirdhealbhaigh MacLorcain, mainly to bedevil any herald attempting to pronounce it. The grove jokingly called me Turlock MacGargle (At least, I think it was a joke.) Earlier, I might have called it Leabhar Aedha , later Leabhar Chathail , or whatever. Robert Larson is an old Carleton Druid, present during the birth of the RDNA, although like Frangquist, he only joined the RDNA after the initial weeks. Robert Larson, like I mention in his biography, never graduated from Carleton, but left midway through Frangquist's ArchDruidcy. Larson had drunk deeply of Carleton Druidism and was a protohippie. He was also deeply...
As was mentioned elsewhere, I broke this Book into three parts, in order to facilitate the model of a dialogue. This first part contains the letter sent by Isaac Bonewits to the many members of the Council on July 18th, 1974. I fully describe the impact of this letter in my History of Reformed Druidism in America . Essentially, the last three Arch-Druids of Carleton had been lax in their Chairship of the Council of Dalon Ap Landu, and Isaac had assumed that Berkeley & Twin Cities were the only groves left. Isaac by this point had fully embraced Neo-Paganism, which few of the other Druids had ever heard of, and he wished to redefine the Reform into a Reconstructionist Neo-Pagan religion. There were other Reconstructionist Neo-Pagan religions at the time such as Nordic, Egyptian and Greco-Roman but no exclusively Celtic ones (except possibly Celtic Wicca). Thinking the rest of the Third Orders had given up on Druidism, he wanted to make the simple necessary changes for reconversion of...
Religion was slowly replaced by Reason during this period. Belief in the power of witchcraft and sorcery was on the wane, and by the 1850s it became the province of the superstitious and ignorant just as the Lodges had planned. Meanwhile, Voodoo became an important political force in Haiti and a secret underground movement throughout the rest of the continent. All the major participants in the Shadow War faced each other during this period.
Shelton provided a useful look back at the Isaac Affair and tried to explain this to Isaac. He reiterated that the Reform needs to avoid formalism, must keep itself separate (but applicable) to other religions, the need for sober and responsible discussion, the avoidance of Arch-Druid kingship over the lower Orders, the independence of each Grove, and the omniportance of the individual within Dru-idism. Is it well known to all the Druids, that the publication of DC(E) (and Isaac's further public interaction) would forever form a connection in the public's mind between Neo-Paganism and Reformed Druidism . Up to this point, most outsiders didn't know squat about Druids, and this vagueness had been a boon to Reformed Druidism. In all likelihood, even without Isaac Bonewits, a Celtic form of Neo-Paganism would have adopted the name of Dru-idism and influenced public perception of the word Druid.
Sorcerers use the aggressive magics because they desire to take a pro-active role in the shaping of their future, or the future of their target. They use things that, by the definition of White and Black magic which is used in The Library of Knowledge, classify as black magics to shape things around them. The idea is similar to the famous analogy used in the magical community concerning psychic warfare To participate in psychic warfare, one may either attack all of their enemies, or they may shield themselves. Both approaches accomplish the same goal -- the safety of the magician's target (even if it is themself). These approaches bear the same differences as Wizardry and Sorcery. The Wizard would adamantly defend themself, never becoming too concerned with whoever might be wasting their time attacking. The Sorcerer, conversely, would be the one counter-attacking their enemies, making no effort to adapt themselves to the enviroment, but rather adapting their environment to themselves....
Including the Rites and Mysteries of Goetic Theurgy, Sorcery, and Infernal Necromancy. By A. E. Waite. Crown 4to, gilt tops, 376 pp., illustrated with about 180 engravings, beautifully bound in art canvas, with design in gold, price 15s. net. Contents Doctrine of Transcendental Magic The Candidate, The Pillars of the Temple, The Triangle of Solomon, The Tetragram, The Pentagram, Magical Equilibrium, The Fiery Sword, Realization, Initiation, The Kabbalah, The Magic Chain, The Great Work, Necromancy, Transmutations, Black Magic, Bewitchments, Astrology, Charms and Philtres, The Universal Medicine, Divination, Summary and General Key of the Four Secret Sciences. Ritual of Transcendental Magic Preparations, Magical Equilibrium, The Triangle of Pentacles, The Conjuration of the Four, The Blazing Pentagram, The Medium and the Mediator, The Septenary of Talismans, A Warning to the Imprudent, the Ceremonial of Initiates, The Key of Occultism, The Triple Chain,...
While she may go further into oneness than most other Druids, it still an admirable example. The last vital note for the researcher is her opinion of the impossibility of defrocking or excommunication with the Reform, an activity vital for a serious organization to maintain its sense of separateness.
Well, this was quite a long one Robert wrote this epistle on the Spring Equinox of 1996 to discuss his reaction to my General History in Part Eight or ARDA. In particular he was intent on providing a much simpler alternative vision of Paganism, as opposed to Isaac's more grandiose schemes that eventually became Ar nDraoicht Fein. Neo-paganism can search for the simple, seemingly chaotic roots or it can choose to bild as complex a structure as many of them are trying to escape from.
The author was Anderson, a prominent Wiccan author. The Terlach referred to here is Robert Larson, the founder of the Berkeley Grove. It also tells of how Jeff Sommers was ordained and founded the Tuatha De Danaan Grove in the Bay Area. This book gives a little insight into the attitudes of the NRDNA to the role of the Third Order. It also has a rare reference to a person being previously denied entrance to the Third Order, but eventually entering in time. It is a difficult area to deny entry, as I discuss in my General History.
Another skill of the White Mage is the ability to perform minor healings. Now, of course, these healings are not nearly of the same caliber as a Healer, but they are nonetheless effective. Much like a Black Mage borrows from Necromancy, so does a White Mage from Healing. The purity of the nodal environments made by a White Mage allows them to sufficiently amplify their power enough to perform spells which are slightly out of their category. One method used by White magicians is a Wicca technique called The Cone of Power . Details of this procedure can be found at many different web sites and should not be too hard to hunt down (I'll provide a link if someone takes the time to point a good one out to me).
With magick charm and spell ABSU fought, But was slain by the sorcery of the Elder Gods. And it was their first victory. His body was lain in an empty Space In a crevice of the heavens Hid He was lain, But his blood cried out to the Abode of Heaven. The Great Lion, the Mad-God, and the Scorpion-Man. Mighty rabid Demons, Feathered-Serpents, the Horse-Man, Bearing weapons that spare no Fearless in Battle, Charmed with the spells of ancient sorcery, . . . withal Eleven of this kind she brought forth With KINGU as Leader of the Minions. The Mighty creatures of HUBUR were slain The Spells, the Charms, the Sorcery were broken. Naught but TIAMAT remained. The Great Serpent, the Enormous Worm The Snake with iron teeth The Snake with sharpened claw The Snake with Eyes of Death, She lunged at MARDUK With a roar With a curse She lunged. MARDUK struck with the Disc of Power
There can be no doubt that Hamlet belongs to Melancholy Night, but is it a good melancholy of inspired vision or a bad melancholy of witchcraft and evil Hamlet himself is not at first sure, and he questions the Ghost With the accession in 1603 of the King of Scotland to the throne of England the witchcraft problem became more acute than ever, for this monarch believed intensely in witches and believed that plots had been hatched to harm him by witchcraft. He also did not believe that Christian Cabala of the type defined by Cornelius Agrippa was harmless. In his book about demonology he had classed Agrippa with bad conjurors and devils and sorcerers.18 We know, too, that James was against Agrippa's disciple, John Dee, who appealed to him in vain to be cleared of bad conjuring.19 He would surely have been against the Spenserian fairy world of white Cabala he did in fact condemn fairies as bad spirits20 and he disliked Spenser's poem which he believed contained criticism of his mother.21...
Oriental Religions in Roman Paganism Babylonian Magic and Sorcery I wandered as a beggar, being fed from town to town as the local people saw fit, often being stoned instead and threatened with imprisonment. On occasion, I was able to convince some learned man that I was a sincere scholar, and was thereby permitted to read the ancient records in which the details of necromancy. sorcery, magick and alchemy are given. I learned of the spells that cause men illness, the plague, blindness, insanity, and even death. I learned of the various classes of demons and evil gods that exist, and of the old legends concerning the Ancient Ones. I was thus able to arm myself
Description the invocation must be cast during a conflict, whether physical or verbal. A translucent man appears, who speaks with a sweet voice, rich and deep. When he is present no one can fight, either physically or verbally. If they are present, he easily dismisses the Keru-bims of Exasperation and Confusion with his winged wand. He will dismiss as well any first circle Summoned creature, Sorcery spell or Alchemy Formula that troubles the peace and harmony between living creatures. His presence creates a feeling of love and friendship between all human beings, and with nature in general. Once peace is established, he pronounces a 15 minute sermon on the futility of hatred, and then disappears. No one can try any aggression for 15 minutes after his departure. People will try to talk, explain themselves or leave.
The current revival of the cult called WICCA is a manifestation of the ancient secret societies that sought to tap this telluric, occult force and use it to their own advantage, and to the advantage of humanity as was the original intent. The raising of the Cone of Power through the circle dancing is probably the simplest method of attaining results in rousing Leviathan , and has been used by societies as diverse as the Dervishes in the Middle East and the Python Dancers of Africa, not to mention the round dances that were familiar to the Gnostic Christians, and the ones held every year in the past at Chartres.
Norman's letter has a few prominent themes the value of humor in the Reform, the role of dis-organization , the independence of Reformed Druidism from allegiance with any other religion philosophy (including Neo-Paganism), its applicability to any religion or philosophy, the unimportance of external trappings, and the viable existence of solitary Reformed Druidism outside of Grove activity. Perhaps, not readily apparent, was the understanding attitude that he conveyed while still holding to his own opinion the hall-mark of good Druidical communication.
He has dominion over magics linked with Moon, such as casting Moon-Ka based sorcery, or lifting a curse linked to this element. She has dominion over magics linked with Air, such as casting Air-Ka based sorcery, or lifting a curse linked to this element. He has dominion over magics linked with Earth, such as casting Earth-Ka based sorcery, or lifting a curse linked to this element. He has dominion over magics linked with Fire, such as casting Fire-Ka based sorcery, or lifting a curse linked to this element. He has dominion over magics linked with Water, such as casting Water-Ka based sorcery, or as lifting a curse linked to this element.
He says that the sorcery of this Grimoire is more dangerous for weak experimentalists than for the enemies of the sorcerer. Eliphas Levi observes that the work is not without importance for the students of occult science. 1 At first sight it seems to be nothing but a tissue of repulsive absurdities, but for those who are initiated in the signs and secrets of the Kabalah, it is said that it becomes a veritable monument of human perversity. There was seldom a statement for which there was less foundation there was never a magical work which less connected with Kabalism the relation in so far as it exists, and it is confined to a few words which occur in the Conjurations, is common to all Ceremonial Magic, and this is the one Grimoire which is most permeated with Christian elements. Those, however, who are well acquainted with the principles of interpretation which obtain in the writings of Levi, will not take a charge seriously which depends upon the significance of Kabalistic words or...
AZoth is the mask which is darkness, yet revealed in light, blackened fire. From the self isolated or in unity, the self as the dragon becomes Cain, the First one of Witch Blood, the begetter of primal sorcery and the first Satanist, the very expression and vessel of the Black Light of Iblis. Cain comes forth holding the hammer (his mastery over the forge, the creative fire of Lucifer) and the Forked trident (to stab and destroy weakness and that which stands against progression, mastery over the earth). Around Cain is the fiery dragon of Samael, his father the Devil.
Parallels and linguistic connotations aside, one of the problems I find in Neo-Paganism in its current context is its tendency to over-define and personalize deity concepts. 2. In this Neo-Paganism models itself after the polytheistic pantheons of established mythologies, such as those of Greece and Rome, and tries to extend this structure to other vaguer pantheons, such as those of the Celts or Norse. 5. The attempt to structure Neo-Paganism is a mistake that confuses paganism with polytheism. They are not totally synonymous.
Followers of Reformed Druidism who are horrified by being associated with Paganism will be surprised to learn that traditional Pagan attitudes towards a Supreme Being are highly similar to those held by most Reformed Druids towards Be'al. 15. As direct emanations form The Star Goddess and Her Consort , there is an Earthly Goddess and God (referred to in Neopagan Witchcraft, for example, as a Moon Earth Sea Goddess and a Horned God of the Wildwood and the Sun).
Methods violence and financial power. They have a network of paid informers who send them information about strange occult happenings. They have access to a limited number of Orichalka weapons, but prefer capturing Nephilim and turning them into Elixirs in order to prevent them from attaining Agartha. They can use some Sorcery spells.
There are many variations on this part of the ritual. The Golden Dawn in Step Two above pointed to the chest. Thelemites, those who follow the teachings of Aleister Crowley, point to the chest between Steps One and Two above, and vibrate the name Aiwass at that point. Aiwass, Crowley believed, was the name of his (Crowley's) Holy Guardian Angel and was an extra-terrestrial intelligence. Alex Sanders, founder of the Alexandrian system of Wicca, at Step One above, vibrates Kether and in Step Two points to the stomach. Instead of AH-MEN, some people prefer AUM or AUMGN or even a combination such as AUM-EN.
Here we have to deal with a phantom of eroticism the birth of such a phantom - if one may use the expression of birth at all - takes place in the face, the beautiful body of a living person, sometimes only a photo, a pornographic illustration or something similar with the purpose of provoking the lust, the sexual instinct, regardless of the person belonging to the female or male sex. Provided anyone being in love, having no opportunity at all of satisfying his personal longing, the stronger and more vehement this yearning will grow, and at the same time the phantom's insinuations will become stronger, because it is thriving entirely on thoughts of yearning. The more the concerned person tries to resist this unsatisfied love, the more obtrusive the phantom will become. At first it will turn up in dreams and allow is victim to revel in the most delightful transport of love. A little later it will provoke the sexual instinct and allow sexual intercourse in the victim's dreams. The...
Those who practice magick under the traditions of Paganism, many of whom call themselves Witches, use the dagger as their primary weapon. The name used by many Pagans for this dagger is taken from a Kabalistic book, The Greater Key of Solomon. Ceremonial magicians, on the other hand, use a wand as their primary tool. It is not, however, the Fire Wand, but an even superior wand which will be described later in this lesson.
The Black School of Magick, which must by no means be confused with the School of Black Magick or Sorcery, which latter is a perversion of the White tradition, is distinguished fundamentally from the Yellow School in that it considers the Universe not as neutral, but as definitely a curse. Its primary theorem is the 'First Noble Truth' of the Buddha Everything is Sorrow. In the primitive classics of this School the idea of sorrow is confused with that of sin. (This idea of universal lamentation is presumably responsible for the choice of black as its symbolic colour. And yet Is not white the Chinese hue of mourning ) There are, however, traces of the beginning of the influence of the School in Judaism and in Paganism. There are, too, certain documents of the pure Greek spirit which bear traces of this. It is what they called Theurgy.
The Meditation for the ritual is one used in many opening rituals, which involves facing each quarter in turn and meditating on the properties of the element associated with that quarter. Thus for East, one visualises the Air, and attempts to awaken within oneself the positive qualities of Air, being lightness, swiftness, clarity and so forth. Most systems, including Kabbalah, also use personifications for the powers of the quarters, such as Michael for the South, or Djinn in the Wiccan system. However, in the Sapphire Temple sequence, it is best to begin with the abstract principle of the element, and then build up suitable personifications at a later stage. This avoids some of the dangers
As Isaac mention in his endnotes to DC(E), that this Epistle was written after the letter in the Book of Changes Part One, and that the First Epistle was intended to have been mailed with that letter. The Letter was mailed out, and the Epistle followed about four weeks later in late August of 1974, although we do not have an original copy in the Archives. This delay may have caused even more discord, because the July 18th letter was too curt to really explain Isaac's intentions, and, arriving all by itself, may have negatively pre-dis-posed the Druids to any further mailings from Isaac (not that the First Epistle improved their opinion of Isaac). Isaac apparently had already gotten some strong feedback before he had a chance to mail out the First Epistle, and you can see some Damage Control being performed through out this Epistle to soothe irritated Druids (see Chapter One). It is likely that he had already received letters from Ellen Conway '72, Richard Shelton and Renny Seidel (who...
The early seventies were the nascent years of the Neo-Pagan movement, which had emerged from Wicca and the occult scene. As with any new-born religious movement, there were some people who were interested in defining and shaping their own movement, and Isaac was amongst the forefront. Isaac, since around 1972 when Neo-Paganism first identified itself, had been deeply involved in this movement and is still considered a knowledgeable expert on the Neo-Pagan movement today. With this in mind, one may reinterpret the Epistles as his way of laying down a path for future Reformed Druids to investigate the possibilities of the Neo-Pagan movements. In fact, the entire Druid Chronicles (Evolved) serves this purpose
Many a person has added Wiccan elements or Cabalistic elements or Judeo-Christian elements, etc. The purpose of the liturgy is to bring people together, and if the majority of the people in the grove belong to one particular tradition you can add elements from that tradition (if you want to). However, the original version has been judged over the years to be relatively ecumenical enough and dogmafree to be acceptable to most people, so we recommend it when dealing with a mixed crowd.
Ford is a solitary practitioner primarily of a modern interpretational form of ancient Persian sorcery called collectively Yatuk-Dinoih which is essentially known as Daeva-yasna, utilizing the forbidden currents of the Adversary as a life-strengthening tool of initiation. He is currently the Magister of the Black Order of the Dragon and The Order of Phosphorus, two small initiatory guilds based in Houston, Texas. Mr. Ford is a professional business manager and underground musician in known groups such as By Michael W. Ford Succubus Publishing 2005 ISBN 1411626389 The home publisher of Luciferian Witchcraft is here
Certain snail- shells with the shape of cartridges exist, which are called deriches by the Indians. There are large and small size s. The small ones are carried around the necks of the boys and the large ones are used by the men. These snail-shells assist them against witchcraft and evil entities.
While thrusting deeper and deeper within her, he began reciting the Lord's Prayer Averse, used in Luciferian Witchcraft rites to summon the Devil Cain, his very blessing in flesh. and with her great shuddering she imagined a serpents' tongue slithering out of her swollen hole and lick the tongue of the lady which brought her to orgasm. As the serpents tongue danced with her blood came out with it, the envisioned result of the Staota invoking the gift of Az, the lady opened her eyes, near Cumming herself while she spat this elixir which was coppery and old into the skull bowl. She nearly choked as she tried hard to gather as much of this fluid in her mouth as she could. At this moment the Devil of the Sabbat pulled out and stood up, the lady turned her blood filled mouth spitting it into the skull bowl and held it up near the phallus of the Magician, who ejaculated in the cap as well. As she mixed the fluid on her tongue she came very hard. Az-Lilith was rubbing her breasts lovingly...
While this is the true process of the Pyramids and easy no doubt to an heir direct of Oromasis, it is obvious that it has its difficulties to those born merely under the common moon of sorcery, and, merciful, like all its companions, to human limitations, the Grimoire provides an alternative method suitable to persons of small means. Take an unspotted egg expose it to the meridian rays of the sun then select the blackest hen that you can meet with if it have any coloured feathers, pluck them. Should the Society for the Prevention of Cruelty to Animals not intervene opportunely, contrive to hood this bird with a kind of black bonnet, drawn over the eyes so that it cannot see. Leave it the use of its beak. Shut it up in a box, also lined with some black material, and large enough to hold it comfortably. Place the box in a room where no light of day can penetrate give food only in the night to the fowl see that no noise disturbs it, and set it to hatch the egg. As everything will be...
There was an ambivalence in the attitude of the Church towards astral projection. When indulged in by the orthodox it was called bilocation and regarded as evidence of possible sanctity. When, on the other hand, it was practised by those who might reasonably be suspected of heresy or witchcraft it was looked upon as proof of co-operation with Satan, or of deliberate attendance at the Witches' Sabbath, or even of dangerous (and possibly diabolical) delusion. Thus Sprenger, the co-author of that notorious inquisitors' manual The Hammer of the Witches (1484), reported the case of a woman who voluntarily approached some Dominican friars and related that she attended the Witches' Sabbath every night.
I find another similar idea far more enticing. If the essence of a deity can be invoked into food or drink, why not invoke that god or goddess into a person and have sexual relations with that god or goddess Certainly the myths of Greece and Rome are filled with such ideas. There are some Wiccans or Witches who do practice this, calling it the Great Rite.
Reformed Druids of North America A term for the movement until 1976, when it came to indicate a branch of the Reform which did not see Neo-Paganism as its primary source of inspiration and stayed very anarchic. Abbreviated as RDNA. Wicca The religion of the Wiccans Wiccan A believer in Wicca or used as an adjective. Read Drawing Down the Moon . Witch A believer in Wicca. Witchcraft The activity of a Witch.
Regardless of origins and former associations his present commitment is solely to the Golden Dawn System of Magic. While in an exalted state he once experienced an array of religious insights which encompassed him, finally bringing him to a state of exhilaration and collapse where the only thing left in his mind was the following, not Christianity, not Buddhism, not Paganism, not anything but the Golden Dawn, the System which encompasses all. I was present when he experienced this revelation and can clearly testify to its intensity and meaning.
Now we shall go on to a further chapter, also unknowns to date, concerning positions of the body, gestures and positions of the fingers, generally known as ritual. The fundamental principle of rituals is based on confirming an idea, a train of thoughts by an external mode of expression or the other way around, producing a train of thoughts by a gesture or an action, which we shall designate evocation in hermetics. This maxim is standing for the entire magical ritual. It is stated hereby that not only any idea can be expressed by an action, but can also be bound to a certain task. This refers to any creature as well. Anything not receiving and bearing a special name, symbol or external mark is without significance. All the magical processes and rituals are based on this primordial thesis in every religious system with its special cults since the remotest times. The only difference is that nothing but a very small part has been accessible to the masses, whilst most of it has been kept...
Every thrust and the witch felt as though she was controlling every breath which entered her lungs, the group was one. At a point of raising the energy within the room, both witches desisted in their sexual Agape and on each side of the male began caressing his legs. Their eyes showed lustful expression and a hunger which could not be sated. He remained controlled, willed and determined upon their magical goal. While he felt as if he could in mere seconds obtain an orgasm he carefully kept himself in check. The first witch whose hands were bare carefully reached at the waist of the man to move his latex pants pack to reveal his hardness. The second witch, whose hands were latex covered reached down and with her right hand gripped his penis tightly and began licking the head in a slow, circular motion. The male warlock was on the brink of orgasm, filled with ecstasy. With a slow mantra he gained control again and resisted the urge for finishing and spilling out the energy. The first...
Growth. Fertility. Non-sex Emotions. Natural Forces. Sailors. Nurses. Stomach. Uterus. Breasts. Maternity. Witchcraft. Protective Instinct. Home. Pearls. Silver. Domestic Servants. General Public. Sense-reactions. Short Journeys. Removals. Changes and Fluctuations. The Personality. The Woman Consulting this Oracle. Feminine Reproductive Instinct. Woman.
The very earliest steps in such thoroughgoing sorcery as Douglas practised require the student to deform and mutilate his humanity by accustoming himself to such moral crimes as render their perpetrator callous and insensible to all such emotions as men naturally cherish in particular, love. The Black Lodge put all its members through regular practices of cruelty and meanness. Guy de Maupassant wrote two of The inner circle, the fourteen men about Douglas himself and that still more mysterious person to whom even he was responsible, a woman known only as Annie or as A.B. , were sealed to him by the direst of all bonds. Needless are oaths in the Black Lodge honour being the first thing discarded, their only use is to frighten fools. But before joining the Fourteen, known as the Ghaaghaael, it was obligatory to commit a murder in cold blood, and to place the proofs of it in the hands of Douglas. Thus each step in sorcery is also a step in slavery and that any man should put such power...
I wandered as a beggar, being fed from town to town as the local people saw fit, often being stoned instead and threatened with imprisonment. On occasion, I was able to convince some learned man that I was a sincere scholar, and was thereby permitted to read the ancient records in which the details of necromancy. sorcery, magick and alchemy are given. I learned of the spells that cause men illness, the plague, blindness, insanity, and even death. I learned of the various classes of demons and evil gods that exist, and of the old legends concerning the Ancient Ones. I was thus able to arm myself against also the she-devil LAMMASHTA, who is called the Sword that Splits the Skull, the sight of whom causeth horror and dismay, and(some say) death of a most uncommon nature.
But before plunging directly into the excerpts from this remarkable work, I encourage you to review Chapter Eleven where I outlined the basic character and operating procedures for this kind of sorcery. Also, I'm sure many readers may still have questions concerning Solomonic magic in general, and Goetia in particular. So, in an attempt to preemptively address some of these issues, I will (by the magic of imagination) split myself in two - half the hypothetical and ruthlessly inquisitive owner of this book - the other half, the kindly old author and magician.
In individual and partnered Luciferian Witches Sabbat Rituals, a male and female or Male Male or Female Female convocation may choose to utilize the Osculum Infame, or Kiss of the Obscene, being an Averse practice of Satanic Baptism via Sexual congress. The working itself is an act which symbolizes and focuses the control of the fire serpent in a specific area. The Kiss of Shame as it is called by Christians is one which may be practice between two or more individuals, and provides a powerful tool of Sexual Sorcery. A Male may represent the Devil but it is not uncommon for a Female Witch to also represent the Devil as Lilith, they are both aspects of the Adversary as being the Bride of Satan. In some medieval tales of the Osculum Obscoenum or the Obscene Kiss the Devil in the form of a Black Goat had a black candle inside his anus, lit from which other witches lit from this candle during the obscene kiss. If the male of female who are embodying the Bestial God agree, they may sodomize...
The system described in Chapter 3 attempts to depict magic as many cultures, from native American animists to European witches to Voodoo priests, think it works. Unlike sword-and-sorcery magic, with fireball-tossing wizards and spectacular effects, the magic of the Shadow War is usually quieter, less obvious and harder to identify as supernatural. Voodoo magic (like other mystic systems such as European witchcraft) has two elements applying one's will to determine the outcome of events, and controlling spirits to perform specific tasks. The line between the two elements is blurry (see the sidebar on p. 14), but they are what makes a magician able to affect the world without using physical means.
There were several important reasons that kept the RDNA members from dissolving the RDNA, reasons far more complicated than a simple fascination with ritualism or Paganism or any other such pat answers. For a great many Druids, the RDNA had introduced the possibility of taking personal responsibility for understanding and believing one's own faith. The RDNA had also shown them (in an experiential way) the benefits of learning from people from other faiths in a non-hostile forum of interaction. For many it was It is important to note here that there are no explicit gods or goddesses mentioned in the Basic Tenets. The Earth-Mother is said to be Nature, but she is not defined as a Goddess. While the Earth-Mother would immediately be considered a Goddess by most Wiccans and Neo-Pagans who would hear this statement, here is a loop-hole for an atheist or monotheistic Reformed Druid to view the Earth-Mother as a personification of the material world, Nature. The result is that more people...
The function of the facts is then quite passive it matters little or nothing whether the cloud be the red mist of Christianity, or the glimmering silver-white of Celtic Paganism the hard grey dim-gilded of Buddhism, the fleecy opacity of Islam, or the mysterious medium of those ancient faiths which come up in as many colours as their investigator has moods. 141B If the student has advances spiritually so that he can internally, infallibly perceive what is Truth, he will find it equally well symbolised in most external faiths.
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