Ens Espirituale

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The following strange story which we are going to relate happened in a town of the Atlantic coast of Colombia, which is known by the name Dibulla. Their dwellers, whose majority is of the black race, were living indifferently and with indolence. One day, some years ago, natives of this locality robbed from the Arhuaco Indians their forefather's sacred relics. Consequently, the 'Mama' Miguel sent a commission to Dibulla with this following message:

"The Mama has consulted the "lebrillo. " Therefore, he knows that the sacred relics of our forefathers are here in this town. If you do not return them during the full moon, then, the Mama will send the 'Animes' and will burn the town." This petition only caused mocks and laughs among the Dibullans.

Upon the arrival of the full moon, without any known cause, a bonfire exploded in the town. When the neighbors assisted in suffocating it, new bonfires were exploding, especially in those houses where the robbed relics were hidden. It seemed as if the potencies of fire had confabulated themselves against such a defenseless town in order to convert it into ashes. Their 'curas' (catholic priests) were chanting their exorcisms in vain and the people were crying bitterly. Everything was in confusion. When they lost all hope of extinguishing the fires, the Dibullans resolved to immediately return the sacred relics to the Arhuaco Indians. Then, as if by magic, the bonfires ceased.

What were the sources which the 'Mama' used in order to produce the bonfires? Undoubtedly, these were the elementals of fire, who are embodied within the plants, herbs and roots that belong to the sign of fire. This knowledge is not only ignored by modern scientists, but also by those sects which say that they are the possessors of occult teachings...

When referring to the Ens Espirituale our expression has to be clear and our meaning precise, because the Ens Espirituale is complex in its essence and in its accidents.

When referring to the Tattwas, which are forces of the elemental creatures of vegetables, we warn that they can be utilized by Black Magicians in order to harm their enemies. Each vegetable is a Tattwic extract.

What is a Tattwa? Much has been spoken about this matter, yet, it has not been well comprehended. Tattwa is vibration of the ether. Everything comes from the ether and everything returns into the ether. Rat Prasat, the great Hindu Philosopher, spoke about the Tattwas. However, he did not teach how to work with them, because he did not know the wisdom of the Tattwas in depth. H. P. Blavatsky wrote about the Tattwas in her book The

Secret Doctrine. Nevertheless, she did not know about the esoteric technique which refers to the practical use of the Tattwas.

The whole universe is elaborated with the ethereal matter 'Akasa' (this word is used by Hindus). The ether disarranges itself into seven different modalities. When these modalities condense, then, they give origin to all that is created.

The sound is the materialization of Akasa. The sense of touch is the materialization of Vayu Tattwa. The fire and the light which we perceive through our eyes is the materialization of Tejas Tattwa. The sensation of taste is nothing more than the condensation of Apas Tattwa. The sense of smell is the materialization of Pritwi Tattwa. There exist two other Tattwas which only can be handled by the Magician. These are the Adi Tattwa and Samadhi Tattwa.

Akasa is the primary cause of all that exists. Vayu is the cause of air and of motion. Tejas is the ether of the fire which animates the flames. Pritwi is the ether of the element earth which is accumulated within the rocks. Apas is the ether of the water which enters into action before Pritwi, because before the element earth appeared, there was water.

The four elements of Nature, earth, fire, water and air are only condensations of the four types of ether. These four varieties of ether are densely populated by innumerable elemental creatures from Nature.

The Salamanders live within the fire (Tejas Tattwa). The Ondines and Nereids live within the water (Apas Tattwa). The Sylphs live within the clouds (Vayu Tattwa). The Gnomes and Pygmies live within the earth (Pritwi Tattwa).

The physical bodies of the salarnanders are the plants, herbs and roots of the vegetables which are influenced by the signs of fire.

The physical bodies of the Ondines are the elementals of the plants which are influenced by the zodiacal signs of water.

The physical bodies of the Sylphs are the elementals of the plants belonging to the signs of air.

The physical bodies of the Gnomes are the elementals of the plants under the influence of the zodiacal signs of earth.

Therefore, when the 'Mama' Miguel burned the town of Dibulla he utilized the Tejas Tattwa. The instrument in order to operate with this Tattwa is the elementals of fire (salamanders), which are incarnated within the plants, trees, herbs and roots of the zodiacal signs of fire.

We can work with Apas in order to unleash the tempests or to pacify the waters by commanding the occult power of the plants of water.

We can unleash or calm the winds and hurricanes by commanding the elementals of air, who are enclosed within the vegetables of this zodiacal sign (Vayu).

We can transmute lead into gold by commanding the occult power of the herbs belonged to the sign of earth (Pritwi). Yet, in order to perform this, we also need Tejas (fire).

Prehistoric traditions from the Pre-Colombian Americas asseverate to us that the Indians were working the gold as if it was soft clay. They achieved this with the elementals of plants, whose ethereal element are the Tattwas.

The Black Magicians utilize the elementals of plants and the Tattwas in order to harm their neighbors from a distance.

When the astral Sylphs cross through the space, they agitate Vayu. Thus, Vayu moves the masses of air. This is how the wind is produced.

When a Magician moves the elementals of fire with his power, then, these elenientals act over Tejas Tattwa with their own accord, and the fire devours what this Magician wants.

Great battles explode between the elementals over the sea. The Ondines throw the ether of their waters against the Sylphs. Consequently, the Sylphs return this attack by casting ethereal waves against the Ondines. Then, the tempest explodes from the agitated combination of water and air. The roar of the sea and the whistling of the hurricane are the screams of war of these elementals.

The elements of Nature are agitated when the corresponding elementals become emotional, enthusiastic or when they are intensely moved.

We become owners of the Tattwas and the powers which are enclosed within them by commanding the elementals of plants.

The ethereal body of the human being is constituted of the Tattwas, and we know that this body is the base upon which the organism's chemistry operates.

Nowadays, official science and its treatises of physics cannot deny that the ether penetrates all of the physical elements.

If the ethereal body is harmed, then mathematically, the physical body is also harmed. So, by utilizing the vegetable elementals and their ethereal waves from a distance, the perverse entities can cause harm to the ethereal body. The consequences are very grave.

The Magician-Doctors of the Indian race from the state of Bolivar, Colombia, test among themselves their science and power with the elemental of the 'Guasimo' tree (Guazmna ulmifolia Lamarck), in the following way: They niake a circle around the 'Guasimo' tree, they bless it, venerate it, and beg its service, which is to attack the rival medic. After this ritual, they lift with a new knife various centimeters of the bark of the tree and place beneath it a piece of beef (lung meat). Then, they command the elemental of the tree to attack their enemy. The rival does the same by utilizing another 'Guasimo' tree. Thus, in this way, a terrible fight ensues between the two elementals of these trees, until one of the medics die.

The elemental of the 'Guasimo' tree is a genie of fire, who impetuously lunges himself against the victim. Clairvoyantly seen, this elemental uses a cape that reaches to his feet and he is endowed with great powers.

The Black Magicians practice certain rites with the Mastic tree (naturally, I keep the secret to myself, in order not to give weapons to the evil ones). Through these rites, they achieve the hurting or killing of persons whom they wish to harm from a distance. In order to heal a sick person who has been attacked through this procedure, the White Magician utilizes another Mastic tree. The first thing which he does is to draw the figure of the sick person in its trunk. Then, he makes a magical circle around the tree and commands the elemental to heal the sick person. Just as the incision on the tree is healing, by the same proportion, the sick person feels his improvement. When the scar disappears from the trunk of the tree, then the complete healing has been fulfilled.

Two phenomena occur in the previous execution: First, transmission of life (mumia) occurs because the life of the elemental of the tree cures the sick person. Second, transplantation of sickness occurs because the sickness is transmitted into the aggressive vegetable plant and into the Black Magician. They are getting sick in proportion to the patient being cured. Many sicknesses can be cured from a distance with the procedure of the Mastic tree.

There exist sorcerers who take advantage of certain plants which they mix with food, in order to fill the organism of their victims with deadly worms, which produce sickness and death.

Other sorcerers inject artificial gonorrhea into their victims, or they give them dangerous animal substances to drink in order to produce determined effects. The reader can inform himself in detail about all of these things in another section of this book.

The Black Magicians know how to inject venomous substances into the Astral body of their victims. Thus, inevitably, they get sick. The Astral body is a material organism a little bit less dense than the physical organism. The Masters in these cases give an emetic medicine to the Astral body of the sick person, in order for him to vomit the injected substances.

The other internal bodies are also material and they have their particular sicknesses as well as their medicines and their medics. Therefore, surgical operations are not something rare within the temple of Alden.

When a very grave damage to the Mental body is transmitted into the physical brain by reflection, then, it produces craziness. A disconnection between the Astral body and the

Mental body originates furious madness. If there is no adjustment between the Astral body and the Ethereal body, then, necessarily, the idiot or cretin is the outcome.

A laboratory of Alchemy of high transcendence exists within the temple of Alden, where the great Masters of Medicine dwell, such as, Hippocrates, Paracelsus, Galenus, Hermes and others. This temple is in the Astral plane, within the living innermost parts of great Nature.

The internal bodies eat, drink, assimilate, digest and excrete exactly in the same way that the physical organism does, because these are solely material bodies in a diverse degree of subtlety.

These bodies utilize the Tattwas in all sensations and reactions. The Tattwas are the fundamental base of all that exists and they can be either vehicles of love or hatred.

I regret to have to disagree with the opinion of the Master Huiracocha about the Tattwic day- timer. He says in his Taiiwanieicr that the five Tattwas successively vibrate for two hour periods, and that each Tattwa vibrates for 24 minutes in the following way:

Huiracocha asseverates that this vibration of the Tattwas begins everyday with sunrise. Yet, this is in discordance with the facts and observations. Therefore, the best Tattwic day-timer is the one from Nature.

When the weather is cold, humid, rainy and the sky is cloudy with dense, large, black clouds, then this means that the cause of this is rooted in the Tattwa of the water (Apas).

When this happens, the ethereal waves of the water are submitted to a very strong cosmic vibration, which generally coincides with a position of the moon.

In the hours or days of hurricanes and breeze we can asseverate that the ethereal waves of the air (Vayu) are in agitation and vibration.

The noon filled with sun clearly points to us that the ether of fire (Tejas) is intensely vibrating. Dry, sultry weather elucidates for us the vibrations of Akasa.

The hours filled with happiness, filled with light, are produced by Pritwi.

Therefore, the best Tattwic day-timer is the one from Nature. When the waves of fire are agitated, then, creation is inundated with light and heat.

If the aqueous ether is vibrating, then the waters are moving and everything becomes humid.

Nature becomes happy in its entirety when the ethereal waves of the element earth move and vibrate.

The summer season can be forecasted in the beginning of each year. The tradition of the 'CabaƱuelas' is very ancient; yet, it is already forgotten and disfigured. The right procedure is the following: Collect in the night of the first of January twelve dry lumps of rocky salt. These must be separated into two groups of six. One month of the year has to be assigned to each lump. Then, the following day the lumps must be observed: the dry ones will be the ones for summer and the humid ones will be the ones for winter.

The Black Magicians as well as the White Magicians equally utilize the Tattwas of Nature for their respective goals.

There exist certain Tattwic extracts which the White Magician takes advantage of in order to 'enclose' himself. He closes his atomic atmosphere in order to defend himself from the potencies of evil. In such a way, no malignant influence, magical venom, or work of witchcraft can affect or harm him.

In the state of Magdalena, Colombia, a tree named 'Tomasuco' exists. This tree is utilized in order to 'enclose' oneself. This operation is performed at twelve o'clock midday, on Good Friday. The person traces a circle around the tree, then he blesses it. He begs the elemental to 'encircle' his personal atmosphere with the elemental's protective atoms, by creating a protector wall that will defend this person against the tenebrous powers. Once this petition is done, the person approaches the tree walking from south to north and cuts one of the veins of the tree with a new knife and bathes his naked body with the life fluid of the tree. This fluid is very bitter, three cups of this liquid must be drunk. This Tattwic extract protects us from many evils. No venom or any kind of witchcraft will harm those who are 'enclosed' in this way. A nervous shock will be felt if a venomous liquid or venomous substance is held in the Magician's hand. The genie of this tree will spin around the White Magician, avoiding the entrance of the potencies of evil.

The Master Zanoni drank poisoned wine within a feast, and when raising his cup, he said: "I toast thee, oh Prince, even with this cup." The poison did not cause any harm to the Master. Also, history tells us that Rasputin drank poisoned wine before his enemies, and he laughed at them.

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