he difference between the revealed and the concealed in this world and the spiritual world is only with respect to us. Everything we still do not know—in this world, as well—is called "concealed." If what is unknown becomes known, it becomes revealed. Thus, at any given moment we are in both the revealed and the concealed. The difference between this world and the spiritual world is in the way we acquire forms and patterns of perceiving reality.
The spiritual world is a reality where the patterns to perceive it do not come naturally, from within us or from the environment. Because the spiritual reality abides by opposite laws than our natural laws, where we presently exist, the spiritual world requires that we invert our attitudes. But where can we find the "opposite" strength to build "opposite forms"? If we are naturally built to build egoistic forms, how will we be able to build within us any altruistic forms and perceive the altruistic reality?
Such an inversion requires a special process, called Segula (merit). Segula refers to an indirect process that traverses the Upper System, and then returns to the individual. Using Kabbalah studies, one draws nearer to the Upper, altruistic Thought. This Thought does not act upon the will to receive, or upon the ego, but rather on the altruistic point—the point in the heart.
The similarity of nature between the point in the heart and the Upper Thought creates a connection between them, and they possess the same nature. The Upper Thought acts upon the point and molds it into various patterns, which we perceive as seeming to exist outside of us, in the spiritual realm.
Actually, these Forms do not exist outside of us at all, but within us. As with the illusion that everything we see in this world is outside us, so is the case in the spiritual world. However, when we acquire more spiritual Forms, we come to understand and to know the Thought that develops and builds these Forms within us.
During the process of coming to know this Thought, we build internal Forms that become increasingly similar to the Upper Thought. In so doing, we equalize ourselves with this Thought until it becomes the "self' of that person, after which one rises to the level where this Thought originated.
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